上百里昌言疏附

勃言：鄉人奉五月一日誨，子弟各陳百里之術宣於政者，承命惶灼，伏增悲悚。勃聞古人有言：明君不能畜無用之臣，慈父不能愛無用之子。何則？以其無益於國而累於家也。嗚呼！如勃尚何言哉？辱親可謂深矣！誠宜灰身粉骨，以謝君父，復何面目以談天下之事哉？所以遲回忍恥而已者，徒以虛死不如立節，苟殞不如成名，悔過儻存於已，為仁不假於物。是以孟明不屑三奔之誚而罷匡秦之心，馮異不恥一敗之失而摧輔漢之氣，故其志卒行也，其功卒就也。此言雖小，可以喻大。此勃所以懷既往而不咎，指將來而駿奔，割萬恨於生涯，進一簣於平地者。

今大人上延國譴，遠宰邊邑。出三江而浮五湖，越東甌而度南海。嗟乎！此皆勃之罪也。無所逃於天地之間矣。然勃嘗聞之《大易》曰：「人之所助者信也，天之所助者順也。是以君子不以否屈而易方，故屈而終泰。忠臣不以困窮而喪志，故窮而必亨。」今交趾雖遠，還珠者嘗用之矣。《書》不云乎：「弗慮胡獲？弗為胡成？」不勝憤激之至，謹上《百里昌言》一部，列為十八篇，分為上下卷，庶竭私款，少裨公政。追思罪戾，若投水谷。謹奉言疏不備。勃再拜。

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王勃说：乡人奉五月一日的教诲，子弟各自陈述百里之术宣于政者，承命惶灼，伏增悲悚。王勃听说古人有言：明君不能畜养无用的臣子，慈父不能爱无用的儿子。为什么呢？因为他们无益于国而连累于家。呜呼！如王勃还说什么呢？辱没亲人可以说深了！确实应当灰身粉骨，以谢君父，又有什么面目来谈天下之事呢？所以迟疑回旋忍耻而已的原因，只是以虚死不如立节，苟殒不如成名，悔过倘若存于己，为仁不假于物。因此孟明不屑三奔的讥诮而罢匡秦之心，冯异不耻一败的过失而摧辅汉之气，所以他们的志向终于实行了，他们的功业终于成就了。这话虽然小，可以喻大。这是王勃所以怀既往而不咎，指将来而骏奔，割万恨于生涯，进一篑于平地的原因。

如今大人上延国谴，远宰边邑。出三江而浮五湖，越东瓯而度南海。嗟乎！这都是王勃的罪过。无所逃于天地之间了。然而王勃曾经听说《大易》曰：「人之所助者信也，天之所助者顺也。是以君子不以否屈而易方，故屈而终泰。忠臣不以困穷而丧志，故穷而必亨。」如今交趾虽远，还珠者曾经用过了。《书》不云乎：「弗虑胡获？弗为胡成？」不胜愤激之至，谨上《百里昌言》一部，列为十八篇，分为上下卷，庶竭私款，少裨公政。追思罪戾，若投水谷。谨奉言疏不备。王勃再拜。

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