釋道拜君親議狀

推究佛门垂范，义在冲虚；道家立言，理归损挹。难道自以为矜尚，然后才算高吗？（事如秘阅局议中弹。）至于君臣父子的仪节，尊卑贵贱的次序，与儒教，分路而同趋。只是缁服黄冠，未通正法，真言净戒，不能坚受，只凭衣钵，来自尊崇（弹曰：经称袈裟是诸佛幢相，又说同于佛塔。钵盂是应法之器，自古诸佛都用此器。所以《十轮经》说：“象王见猎师著袈裟敬，故自拔其牙与此猎师。”又《四分律》说：“大律娑伽，陁伏毒龙置于钵中。”由此可知应器法衣，其功不小。法服之贵，何事深疑？况且负版冕衣仲尼尚且敬重，何况这些器服而不尊崇吗）。谦撝之道既已亏损，熏修之行更加失去。那么尊严之极，本属君亲，资敬所归，道俗何别？上动皇鉴，下择刍词，改而更张，请遵拜议。谨议。

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