大乘本生心地觀經序

唉！万物与自我既已不同，嗜好欲望正炽盛，六根陷于因缘之境，七情奔逐于利害之场。遮蔽了本真，被虚妄所缚，爱憎攻伐于内，繁华动荡于前，心像好胜的猿猴，身如狂醉的大象。哪里还能觉悟菩提之性，止息尘埃以自我明净；了悟真如之理，本自空寂而为乐。如果没有妙觉，谁能拯救这种沉溺呢？因此至人开示佛法，大士传授教法，济度群迷于彼岸，消尽诸妄于此门。不灭不生，视色与空而俱泯；无来无去，观性与相而皆如。既然如此，泯除色空者，非言语无以穷尽其极致；真如性相者，非文字无以会通其归趣。设此筌蹄，纳入大道，这大概是西方神人的大教了。

《大乘本生心地观经》，是释迦如来在耆阇崛山与文殊师利、弥勒等诸大菩萨所说的。其梵夹是我烈祖高宗时代师子国所献，珍藏多年，秘藏于宫中。朕继承大业，虔奉昌图，听政之暇，洗心于此。以为摄念之旨，有辅于时，潜道之功，或有益于理。且大雄以慈悲致化，而朕生而不伤；法王以清净为宗，而朕安而不扰。敷教于下，用符合方便之门；励精以思，是合修行之地。无为之益，不也至吗！如此，能不演畅真宗，阐宏奥义吗。于是取出其梵本于醴泉寺，诏京师义学大德罽宾三藏般若等八人翻译其旨，命谏议大夫孟简等四人润色其文，列为八卷，勒成一部。

如来秘藏，历尘劫而初开；大乘真理，超沙界而方证。照亮其昏昧，示以津梁，使披阅者甘露洒于心田，晓悟者醍醐流于性境。嗟叹不足，披玩岂忘，亦既书写，聊为序引。虽离诸文字，岂假发挥，而启其宗源，式存年代。时我唐御天下一百九十有四年也。

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