重修吳季子廟記

顾野王《舆地志》说：“季子名札，是吴太伯的十九世孙，吴王寿梦的小儿子。长子叫诸樊，次子叫余祭，次子叫余昧，次子叫季札。诸樊立为王，临死时，立弟弟余祭，想让兄弟传国，传到季子。余祭、余昧去世后，立季札，季札却辞让不接受，退居延陵耕种，那里就是他的采邑。士人感怀他的德行，为他立庙。”（阙）山谦之《丹阳记》：“季子旧有三座庙：南庙在晋陵东郭外，北庙在武进县博落城西，西庙就是这里。”从前第五伦任会稽太守，禁止不合正道的祭祀，应当归于一庙，所以只保存南庙，而另两座庙被毁。后来人们私下又都恢复了。南庙后有古墓，周处《风土记》、韦陟《先贤序》、殷仲堪《季子碑》都说：这座墓就是季子墓。墓前有季子庙。碑，是殷仲堪任晋陵太守时造碑铭，命县人薛玖在南庙立碑。到永初中，南庙被毁，把碑迁到西庙。如今庙前有两块碑，左厢的就是殷仲堪所制，右厢的是梁天监十二年九月延陵县令王僧恕所建。绍在开元七年，从长安令左迁润州长史，到十年，太岁壬戌，因巡视属县到延陵庙，与县令吴兴沈炎一同拜谒季子庙，举行祭奠之礼。感慨灵庙的高峻，寻访贞石却已湮灭，询问庙祝，因而看到旧文。虽然殷王二君，共延陵而俱没；然而前后两块碑制，与高风一起尚存。重新镌刻以赞美它，记录年月以彰显它。呜呼！后来者看到这些，又和孔夫子的大篆有什么不同呢？

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