記里鼓賦（以「聖人立制，智者研精」為韻）

異哉鼓之設也，恢制度於大邑。佐大禮於時行即行，讚盛容而立之斯立。觀其象，可以守威儀之三千；節其音，可以表吉行之五十。配和鸞以入用，並司南而為急。若乃郊薦之儀既陳，封禪之禮攸執，經千里而分寸可候，度四方而禮容是集。施五擊於華山之野，知霧氣已籠；用百發乎南山之陽，識雷聲所及。先聖有作，後王式遵。啟玄機以求舊，運巧智而攸新。相彼良工，自殊昧道之士；眷茲木偶，應異迷途之人。齊步武而無佚，差遠近而有倫。遵大路，罔愆乎禮典；聽希聲，克正於時巡。雖道有環回，地分險易，固善應而莫失，諒知幾而有為。載考載擊．所辨於長亭短亭；匪疾匪徐，足分乎有智無智。觀其妙矣，孰測其微細？觀其徼矣，詎知其啟閉！音不衰而得度，響其鏜而有制。於以翊龍御，於以引天旋。異銅渾之儀，亦可敘紫微之星次；殊玉漏之制，而能步黃道之日躔。周物之智斯設，極深之機是研。鄙繁音之坎坎，陋促。節之闐闐。妙出人謀，思由神假。時然後擊，讚賞典於今茲；動惟其常，契同文於古者。由是皇衢以正，帝道斯盛。恭出震以成威，膺御乾而啟聖。我後得以昭文物，展聲明，不愆於素，可舉而行。宜乎騁墨妙，呈筆精，固敢先三雅而獻賦，庶將開萬國之頌聲。

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