伯夷頌

士之特立獨行，適於義而已。不顧人之是非，皆豪傑之士，信道篤而自知明者也。一家非之，力行而不惑者，寡矣；至於一國一州非之，力行而不惑者，蓋天下一人而已矣；若至於舉世非之，力行而不惑者，則千百年乃一人而已耳。若伯夷者，窮天地、亙萬世而不顧者也。昭乎日月不足為明，崒乎泰山不足為高，巍乎天地不足為容也！當殷之亡、周之興，微子賢也，抱祭器而去之；武王、周公聖也，從天下之賢士，與天下之諸侯，而往攻之，未嘗聞有非之者也。彼伯夷叔齊者，乃獨以為不可。殷既滅矣，天下宗周，彼二子乃獨恥食其粟，餓死而不顧。繇是而言，夫豈有求而為哉？信道篤而自知明也。今世之所謂士者，一凡人譽之，則自以為有餘；一凡人沮之，則自以為不足。彼獨非聖人，而自是如此。夫聖人乃萬世之標準也。余故曰：若伯夷者，特立獨行，窮天地、亙萬世而不顧者也。雖然，微二子，亂臣賊子接跡於後世矣。

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士人中那些特立独行的人，只是依循道义罢了。不顾忌别人的是非议论，都是豪杰之士，信道笃厚而自我认知明白的人。一家人非议他，仍努力践行而不迷惑的，很少了；至于一国一州非议他，仍努力践行而不迷惑的，大概天下只有一人罢了；如果到了举世非议他，仍努力践行而不迷惑的，那千百年才有一人罢了。像伯夷这样的人，是穷尽天地、贯穿万世也不顾惜的人。明亮啊，日月也不足以算作光明；高峻啊，泰山也不足以算作高；巍峨啊，天地也不足以容纳他！当殷朝灭亡、周朝兴起时，微子是贤人，抱着祭器离开了；武王、周公是圣人，率领天下的贤士，和天下的诸侯，前去攻打殷纣，不曾听说有非议他们的人。那伯夷、叔齐，却偏偏认为不可以。殷朝已经灭亡了，天下归附周朝，那两位先生却偏偏以吃周朝的粮食为耻，饿死也不顾惜。由此说来，他们难道是有求而这样做的吗？是信道笃厚而自我认知明白啊。如今世上所谓的士人，一个普通人称赞他，就自以为有余；一个普通人贬抑他，就自以为不足。他们偏偏不是圣人，却自以为是到这样。那圣人乃是万世的准则啊。我因此说：像伯夷这样的人，是特立独行、穷尽天地、贯穿万世也不顾惜的人。虽然如此，如果没有这两位先生，乱臣贼子就会在后世接连出现了。

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