薦處士李源表

臣见贾谊说：“守圉捍敌之臣，诚死城郭封疆，所以说圣人有金城者，此物此志也。”自天宝以后，风俗崇尚浮华，士人罕有仗义，人怀苟免，以至有弃城郭、委符节的，其身不以为耻，当代不以为非。臣恐风俗既成，纪纲皆废，这是当今的急务，教化所应先行的。臣访闻处士李源，即故礼部尚书东都留守赠司徒忠烈公李憕的少子。天与贞孝，继承这忠烈，因父死国难，哀缠终身，自司农寺主簿绝心禄仕，垂五十年，放怀山泽，罕至人落。到衰暮时，多依慧林佛寺，因其本是李憕的别业，就寓残生。从僧住持，不举烟火，随僧一食，以至五十余年，嗜欲不窥，精粗同众。寺的旧殿，就是李憕的寝堂，李源经过必敬趋，未尝登践，其端心执孝，无有不至。忘形患苦，绝意贪缘，迎斥浮虚，就专志节，则谁能挺操不变，沉身无声，处薄自颐，终老弥笃。且李憕的忠烈，实冠古今，当逆羯屠陷，飙驱响从，而李憕抗节誓心，约义同列，居朝守位，抵刃就终，臣节的光辉，由李憕更劝。而李源名销迹灭，征访不加，实主于居方之臣，历政的阙失。况李源曾守沉默，不语是非，或必交静求，理契深要，一言开析，百虑洗然，致群阜时，指象如见，抱此贞用，弃于清朝，臣窃为陛下深惜。优乞就授一官，召赴京阙，仍以事迹，宣付史馆。则圣代有求贤的盛事，朝廷美得材的难得，李憕的贞烈如存，李源的承荷不坠，忠孝之美，并集于李憕之门，光嗣德于一时，激为臣于千古。

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