對持論攻擊判

〈慎到在路上遇到接子，于是坚持自己的论说，接着就攻击对方。人们称他为狂生，他自己说不是狂生。〉

在淹中阐述教化，总括三坟而显明；在稷下驰扬声名，囊括百家而纷争交错。因此陶冶当世风俗，为天下增光添彩，事业蕴积成不可磨灭之书，道理贯通无边之美。只有慎到与接子，契合忘情，忽然在路上相遇，于是互相问道。探求幽深、达到远境，飞快地辩论交相奔驰，搜寻隐微、钩取深奥，玄谈竞相倾泻。如切磋如琢磨，频频登上更仆难数的筵席；没有定体没有定方，屡屡引发起予的对答。公超在山北，于辞场吞并八九；伯起在关西，于辩囿咀嚼数千。谁说见识寡少，不能测度高人？就因此拘执他，确实是不可以的。

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